快连 v

“Nature has many tricks wherewith she convinces man of his infinity, – the ceaseless flow of the tides, the fury of storm, the shock of the earthquake, the long roll of heavens artillery, – but the most tremendous, the most stupefying of all, is the passive phase of the White Silence. All movement ceases, the sky clears, the heavens are as brass; the slightest whisper seems sacrilege, and man becomes timid, affrighted at the sound of his own voice. Sole speck of life journeying across the ghostly wastes of a dead world, he trembles at his audacity, realizes that his is a maggots life, nothing more. Strange thoughts arise unsummoned, and the mystery of all things strives for utterance. And the fear of death, of God, of the universe, comes over him, – the hope of the Resurrection and the life, the yearning for immortality, the vain striving of the imprisoned essence, – it is then, if ever, man walks alone with God.” — Jack London

“The nature of the psyche reaches into obscurities far beyond the scope of our understanding. It contains as many riddles as the universe with its galactic systems, before whose majestic configurations only a mind lacking in imagination can fail to admit its own insufficiency. This extreme uncertainty of human comprehension makes the intellectualistic hubbub not only ridiculous, but also deplorably dull. If, therefore, from the needs of his own heart, or in accordance with the ancient lessons of human wisdom, or out of respect for the psychological fact that “telepathic” perceptions do occur, anyone should draw the conclusion that the psyche, in its deepest reaches, participates in a form of existence beyond space and time, and thus partakes of what is inadequately and symbolically described as “eternity” — Carl Gustav Jung

“We are all convinced that we desire the truth above all. Nothing strange about this. It is natural to man, an intelligent being, to desire the truth. (I still dare to speak of man as ‘an intelligent being’!) But actually, what we desire is not ‘the truth’ so much as it is to be in ‘the right.’ To seek the pure truth for its own sake may be natural to us, but we are not able to act always in this respect according to our nature. What we seek is not the pure truth, but the partial truth that justifies our prejudices, our limitations, our selfishness. This is not ‘the truth.’ It is only an argument strong enough to prove our ‘right.’ And usually our desire to be right is correlative to our conviction that somebody else (and perhaps everyone else) is wrong.
Why do we want to prove them wrong? Because we need them to be wrong. For if they are wrong, and we are right, then our untruth becomes truth: our selfishness becomes justice and virtue: our cruelty and lust cannot be fairly condemned. We can rest secure in the fiction we determined to embrace as ‘truth.’ What we desire is not the truth, but rather that our lie should be proved ‘right’ and our iniquity be vindicated as ‘just.’ This is what we have done to pervert our natural, instinctive appetite for truth.
No wonder we hate. No wonder we are violent. No wonder we exhaust ourselves in preparing for war! And in doing so, of course, we offer the enemy another reason to believe that he is right, that he must arm, that he must get ready to destroy us. Our own lie provides the foundation of truth on which he erects his own lie, and the two lies together react to produce hatred, murder, disaster.”

—	Thomas Merton

Hi, My name is Cipriano Esposito and this is my blog about books. I love to read and I'll use this space to share opinions about books.